"The Endgame", old concept.
Old but true, the direction is mostly correct. This content from 2013 impressively (and unfortunately) matches current reality:
- Good UX means hiding the computational power in the cloud.
- True standalone/offline workspaces is exception.
- Big corps are one of the target partnerships of governments, because their data.
- Webapps boom, criticize it is almost craziness in nowadays.
- Offline, privacy, sovereignty on your data is now seen as red-flag for trusting in you.
curl http://www.winestockwebdesign.com/Essays/Eternal_Mainframe.html |
pandoc -fhtml -tasciidoc |
grep -E 'The Endgame' -A38 -B8
By extending the capabilities of computers to their technological _and_ logical limits, we get computers controlling mundane gadgets and doing major calculations. Good user experience demands that the computer interface should get out of the way, that it be _invisible_. Thus, it makes sense to present only as much computing power as the user needs. The mainframe is the eternal computing platform. ==== The Endgame ____ Janie Crane: “An off switch?” Metrocop: “She'll get years for that. Off switches are illegal!” -_Max Headroom_, season 1, episode 6, “The Blanks” ____ The desktop computer won't completely disappear. Instead, the outward form of the personal computer will be retained, but the function — and the design — will change to a terminal connected to the cloud (which is another word for server farm, which is another word for mainrack, which converges on mainframes, as previously prophesied). True standalone personal computers may return to their roots: toys for hobbyists. Those who continue to do significant work offline will become the exception; meaning they will be an electoral minority. With so much effort being put into web apps, they may even be seen as eccentrics; meaning there may not be much sympathy for their needs in the halls of power. So much personal data in the hands of a small number of corporations presents a tempting target for governments. We've seen many pieces of legislation meant to facilitate cooperation between Big Business and Big Government for the sake of user surveillance. Some of this legislation has even been defeated. We will see more. Where legislation fails, we will see court precedents. Where the courts fail, we will see treaties. When all of those fail, the bureaucrats will hand down new sets of rules by fiat. Big Business will be on their side; whether as masters, lessers, or partners does not make much difference. Offline computer use frustrates the march of progress. If offline use becomes uncommon, then the great and the good will ask: “What are you hiding? Are you making kiddie porn? Laundering money? Spreading hate? Do you want the terrorists to win?”
But the last part is the best, it brings a direction, confirms it.
curl http://www.winestockwebdesign.com/Essays/Eternal_Mainframe.html |
pandoc -fhtml -tasciidoc |
grep -E 'What Must be Done' -A29
==== What Must be Done ____ If only there were evil people somewhere insidiously committing evil deeds and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart? -Alexander Solzhenitsyn ____ We must establish as many precedents as we can to preserve the right to buy, build, use, sell, donate, and keep fully functional, general purpose, standalone computers. Plenty of activists are already doing that. This is good. What I have not heard those activists say — what I advise — is that we should second-guess ourselves as well as our masters. The point of this essay is that it's not only advancing technology that has recreated the mainframe and the abuses to which it is prone; the very desire for absolute freedom has done its part, as well. The good intentions of our fellow nerds who promised to _not be evil_ has brought us to this. This is not a fight between Good Guys and Bad Guys. This is a balancing act. Some rule; others are ruled. This is a harsh truth. We can't change that. We can soften the edges. This will require a conversation to which we must invite philosophers, ethicists, theologians; people who have thought deeply on what it takes to make a just society. Otherwise, we will — yet again — find ourselves back where we started.